essay

The burial platforms of Chan Chan: some social and political implications

chan chan: andean desert cityAlbuquerque • Published In 2010 • Pages: 87-117

By: Conrad, Geoffrey W..

Abstract
This is an examination of the mortuary practices for Chimu kings. Ten compounds ([i]ciudadelas[/i]) within Chan Chan correspond with the ten kings listed in traditional histories. There are descriptions the burial platforms within the [i]ciudadelas[/i], what features they have, the number and type of cells, forecourts, additions, contents (as much as can be determined as they have been thoroughly looted), where they are located within the compounds, and their relative chronology. Additional evidence is given for patterns of use, ritual human sacrifice, and repeated ceremonies that were part of the cult of the dead king. The compounds are interpreted as the products of split inheritance: after a king's death the new king assumed his political power, while (other) heirs received his wealth, to be used in part for the continued, posthumous veneration of the ruler. The institution of split inheritance forced the new king to find wealth through taxation of the provinces or new conquests, making Chimu a military expansionist state.
Subjects
Special burial practices and funerals
Chief executive
Miscellaneous structures
Mourning
Miscellaneous facilities
Inheritance
Dating methods in archaeology
Form and rules of government
tradition
Chimu
HRAF PubDate
2015
Region
South America
Sub Region
Central Andes
Document Type
essay
Evaluation
Creator Type
Archaeologist
Document Rating
4: Excellent Secondary Data
Analyst
Sarah Berry; 2014
Field Date
not specified
Coverage Date
1100-524 BP (AD 900-1476)
Coverage Place
Chan Chan, Huanchaco, Trujillo province (Moche Valley), La Libertad, Peru
Notes
Geoffrey W. Conrad
For bibliographical references see document 18:[Moseley and Day] (2010, References)
Reprint of 1982 copy
LCCN
80054567
LCSH
Chanchán (Peru)